The Future of English

The future of English has long been speculated about, and science fiction and fantasy novels and films offer multiple notions about what it might look and sound like hundreds of years from now. Bladerunner (1982) famously offered us "Cityspeak," described in Harrison Ford's voiceover as " gutter talk, a mishmash of Japanese, Spanish, German, what have you." And, as shown in the original screenplay, it was exactly that, including words from Hungarian, Japanese, German, French, and Korean (thought notably not Spanish). However, while it's true that on a drive through LA one can pass through block after block of "Chinatown," "Korea Town," and other such areas, the social forces don't seem to be in place for anything like Cityspeak to evolve any time soon.

Another stab at the future was Anthony Burgess's "Nadsat," the slang he created for the criminal classes in his novel A Clockwork Orange. Nadsat draws from some native English lingo -- schoolboy talk, Cockney rhyming slang, and so forth -- but 90% of it is actually Russian, including some meorable words as "Gulliver" for head (from Russian golava), "lewdies" for people (Russian lyudi), and "droogs" for friends (Russian drug). A few years before he wrote the novel, Burgess and his wife had visited Leningrad, and heard of the problem of violent youths in that city -- but the reals surprise is how well Russian and English work together. A similar blended language, dubbed "Runglish," can often be heard at the International Space Station, which is maintained mostly by US and Russian astronauts/cosmonauts.

Perhaps the most innovative future English was that invented by Russell Hoban for his post-apocalyptic novel Riddley Walker -- the novel is actually written in this language, a degraded, worn-down English known simply as "Tok" (as in "talk" -- Hoban's future is phonetically spelled). It's unfortunate, though, that Tok at times sounds a little too much like the English of rural Yorkshire, with the implication that if such were to become the standard, it would represent a "degrading" of it (then again, Monty Python's famous 'village idiots' seem to have hailed from the North as well). A parallel problem troubles Sandra Newman's new novel The Country of Ice Cream Star, whose future disintegrated English bears an uncomfortable resemblance to Jamaican patwa:

"My name be Ice Cream Fifteen Star. This be the tale of how I bring the cures to all the Nighted States, save every poory children, short for life. Is how a city die for selfish love, and rise from this same smallness. Be how the new America being, in wars against all hope - a county with no power in a world that hate its life. So been the faith I sworn, and it ain't evils in no world nor cruelties in no read hell can change the vally heart of Ice Cream Star."

Crossed histories: Latinx and Anglo

Early Map of St. Augustine, Florida

While we have a tendency to think of English as the predominant language in the United States, it's important to realize a few things right at the start. For one, Spanish was the first European language to be spoken in North America, and in many areas Spanish settlements preceded English-speaking ones by centuries. Even today, there are more Spanish speakers in the U.S. than there are in Spain! Had history gone a little differently, Spanish might well have ended up as the main language of the area that's now the U.S. (French had a shot, too, and Benjamin Franklin even worried that if we weren't careful we'd all end up speaking German!). And, while we in the northeast tend to think of Spanish mission towns in what's now California, the earliest Spanish settlement was actually on the east coast! The  above map sows the town and port of St. Augustine, founded in 1565 and for two centuries the capital of Spanish Florida. The first English settlement, Jamestown, wasn't established until more than forty years later in 1607, and was (temporarily) abandoned a mere three years later; after sporadic attempts to repopulate it, it was abandoned for good in 1699.

The more recent politics of Spanish are the subject of Lippi-Green's chapter, which dopuments, among other things, the recurrent movement to make English the official language of the U.S., sometimes calling itself the "English Only" movement. In California in 1998, Proposition 227 mandated English be used in public schools, reversing the previous reversal of that policy under then-governor Ronald Reagan. 

All of this belies the fact that, just as with English, there are a great many forms of Spanish around the world, and most of them are spoken in at least parts of the U.S.. Even beyond the eight major dialects, there are all sorts of regional inflections, as well as Spanish creoles, every one of them very much alive and well. Not unexpectedly, various sorts of "Spanglish" have also evolved, and are continuing to evolve alongside ever-changing English itself. 

Southern English

The "country bumpkin" meets the "city slicker."

Practically since the birth of the Republic, Americans have been making fun of the way each other talked. As we've seen, this was partly a feature of the differences and distance between them; urban northerners, whose speech came mostly from East Anglia and gave us the "Boston Brahmin" dialect, had an entirely different prestige dialect than those of the southeast, whose "tidewater" tones were broader, more open, and fronted.

In part as a result of this, the American stage developed a long tradition of comic skits involving a "city slicker" from the urban north being taken to town (or away from it, rather) by a seemingly bumpkinish rural denizen. Many of these skits, and lines from them, still ring a distant bell today: "How far to Little Rock?" or "You can't get there from here." To the city slicker's "Have you lived here all your life" came the rube's reply: "Not yet!" The practitioners of the comic "southern" accent today, from Jeff Foxworthy to Larry the Cable Guy, draw upon this same old story. These identical skits were just as popular on early recordings, such as this one.

It can be traced in cartoons and television shows as well, within which there is -- perhaps -- a gradual transition from more comic to more respectful depictions of southern speech and life. From the comic "Beverly Hillbillies" or "Hee-Haw," we moved on to comedy-dramas such as "Designing Women" or "Evening Shade," with even a purely dramatic show ("In the Heat of the Night") now and then. And, as with AAVE, the comedy on stage and screen belies potential prejudice in social life; a "southern" accent can still be read as the speech of a less intelligent, less well-educated person. It's something that's been found in children as young as five years of age, due no doubt in part to their exposure to stereotyped accents in cartoons.

AAVE

The history of African-American Vernacular English is not unlike that of other dialects of US English -- migration (although in this case forced, and ending in enslavement), partial assimilation with English, and (in the end) a significant contribution to our national linguistic strength and variety. And yet, more so than any other dialect, it's been haunted by its often-distorted shadow in popular culture, from the 1830's until the present, from Minstrelsy to R&B to Hip-hop. Its authentic cultural productions have always had to compete with imitation, parody, and appropriation.

Blackface Minstrelsy may very well have been the single most popular American form of entertainment from the 1840's through to the 1940's. Its popularity waxed and waned, from a peak in the 1850's, through a gradual decline until a revival in the 1880's, followed by a gradual shift toward more "refined" versions produced by both amateur and professional companies in the period between WWI and WWII. The 1940's saw its permanent decline, in large part due to social changes, integration of the armed forces, and the post-war rise of television, although it still survives in a few isolated places such as Derby Connecticut, where a clown-face "Gang Show" is now in its 100th year (they stopped using blackface in 1944). On American TV it was familiar enough for Sonnny & Cher to parody it with a "greenface" parody dubbed a "Monstrel Show" in 1976, while in the UK, where minstrelsy had been enormously popular from its earliest period, the Black and White Minstrel Show remained on the air until 1978!

Of course it is easy to see this tradition as fundamentally compromised from the start, as it relied upon a distorted, comical, theatrical version of "blackness" devised by white entertainers. And yet, from the beginning, it was a hybrid form, appropriating bits of actual Black culture and mixing them with elements such as Irish jigs, regional "rustic" humor, melodrama, and early skits and vaudeville routines. As early as the 1850's there were a number of Black Blackface troupes ("Black people in blacker faces," as Bamboozled's Pierre Delacroix puts it), some of which enjoyed even wider success than white troupes. The commercial success of the form, for better and for worse, paved the way for other artforms which were, or were perceived as, "Black," including Dixieland jazz, blues, and Black vaudeville.

Fortunately, the actual history of AAVE is more complex, and infinitely richer, than its pop-cultural avatars. Its origins can be traced to various West-African languages and trade pidgins (these were argots drawn from languages along a trade route, such as the Congo river). When slaves were deliberately sold in lots in which there was no common dialect, the trade pidgin formed the basis of communication; when latter agglomerated within various colonial languages, they became "creoles." Jamaican "patwa" is an English creole, and there are Spanish, French, and Portuguese creoles scattered through the Caribbean and the Cape Verde Islands. AAVE, in its origin, was also a creole, but as its speakers were part of a much larger population surrounded by land instead of water, there was a longer period of addition and assimilation. Modern AAVE is a full, complete, English dialect which indeed -- as it preserves some features of West African languages, such as a "habitual" mood of the verb "to be" -- is more capacious than "standard" English.

English with an Accent

We're shifting gears this week -- from historical English to the Englishes of today, from an emphasis on written language to one on spoken language in all its variety, from the underlying structures beneath language to the overlying srtuctures society erects above and on top of language. And we could have no better guide at this moment than Rosini Lippi-Green.

In this chart, taken from her book English With an Accent, we see how white undergrads in Indiana thought about samples of spoken language -- how "correct" or "normal" was the speech they heard. Of course, they sounded normal to themselves, and so did most folks from the Midwest, along with California, Colorado, and Washington State. The southwest, particilarly Texas, sounded less correct, and the dep south -- sometimes called the "Southern Trough" -- sounded the most incorrect of all. Rhode Islanders, incidentally, came out in the second quintile -- that is, just a little less normal than Hoosiers -- and better than New Yawk.

But what does this perception mean? If such a survey had been conducted sixty or seventy years ago, it might have come out a bit different, as most Amderican in public life -- politicians, actors, and speech-makers -- adapted the "Mid-Atlantic" accent (you can hear it, among many other places, in 1939's "The Wizard of Oz," in which everyone says Wizzahd instead of Wizerd).  But this common upper-middle-to-upper-class accent faded away after WWII, and the era of broadcast television; rumbly midwesterners such as Edward R. Murrow, Walter Cronkite, and Tom Brokaw soon set the standard, and placed our national normative right in the middle of the midwest.

But of course American accents -- mostly "L1" accents, that is, accents acquired from infancy via regional variations in one's natural/family language -- are only one part of it. For those, whether in the US or abroad, for whom English was their second (or third, or fourth) language, there's another set of issues; these we know as "L2" accents. In the same way we might call an American accent a "Southern" or a "New England" accent, L2 accents are often called "foreign," though that's not really a good way to describe them. Foreign to whom? The key difference, though, is that L2 speakers are more likely to substitute sounds from their native language in the place of less familiar (or less-familiarly-placed) sounds in English. Thus, say, a German speaker might say "heff" instead of "have," and a French speaker might pronounce "sweater" as "swettauw." We're exposed to such accents all the time, but -- as with L1 accents -- it's pop culture, in the form of cartoons, comedy skits, and television shows that often sets up our expectations. Certainly, during the time I was growing up, it was hard to avoid picking up on the negative connotations of a German accent (Colonel Klink), a Russian one (Boris Badanov), or even a French one (Pepé le Pew) -- and there were plenty of "bad" L1 accents in cartoons too (anyone remember the Hillbilly Bears?).

This week, we're going to use both the Speech Accent Archive and various Accent Tags to bend our ears to the sounds of English: here, there, and everywhere.

American English

The history of American English usage marks the most recent, and in some ways the most dramatic set of changes in English since the days of Chaucer and Shakespeare.  And yet, in this change, there was no single author, no single literary or political influence to credit, or blame; like the United States itself it was a patchwork affair, arrived at by degrees and with contributions from both immigrants and indigenous peoples over a period of more than four hundred years.

There is, however, one name that is often linked to some of the key changes in spelling and usage which made American English distinctive, and it's that of Noah Webster (1758-1853). Webster was a schoolmaster who, like many such men of his time, wrote his own textbooks, with a focus on orthography -- the spelling and pronunciation of words -- as well as elements of grammar.  He used the books in his school, and sold them to others; at a time when the printing business was in its infancy, Webster's "Spellers" as they became known, soon dominated the market.  The money he earned from them enabled Webster to work on his Dictionary, on which his larger hopes and ambitions rested.  In his instruction, as in his books, Webster held that the study of Latin and Greek, admirable though it was, should not take precedence over the study of English, and that everyday American usage, not that of British aristocrats, should be the model. He once lamented that "the whispers of common sense, in favour of our native tongue, have been silenced amidst the clamour of pedantry in favour of Greek and Latin."

One may note his usage there -- clamour and favour used the older British spellings that Webster would eventually abandon, preferring clamor and favor -- but his was no overnight reform, and the changes he made took place gradually over the course of his career.  Perhaps that, along with the ubiquity of his books, helped American adapt to, and eventually adopt, his spellings. Not all of his reforms succeeded -- we still use ache instead of Webster's ake, soup rather than his soop, and tongue rather than tung -- but for the most part, his changes have become permanent.  He even had some influence on British usage -- Charles Dickens, for one, tended to use the -or rather than the -our endings -- but his publishers corrected these and so the Brits (and Canadians and Australians) are stuck with with them.

American English also marked a period of renewed growth and change in our lexicon. We added words from native languages (moccasin, kayak, tomahawk), as well as from the waves of immigrants who arrived on our shores (look up brogan, schmaltz, gauntlet, banana, tycoon, paprika, mammoth, or adobe for a sense of how wide the influence has been), along with all kinds of crazy coinages of our own, from shenanigans to shindig, from oink to woof, from pesky to phony, from vittles to vroom. Much like the UK, strong regional variations of English have developed, not only in terms of phonology but also lexicon and idiomatic phrases; the Dictionary of American Regional English catalogs these, and there are tens of thousands of them. Would you eat a "dropped egg"? How would you feel if you had the "mulligrubs"? And what does one do at a "chic sale?" All things considered, the American turn of English has been a wonderfully enriching one, and it ain't done yet.

Duelling Grammarians

One might think that English grammar, even more than its lexicon, would be something that would have long been intrinsically understood, and little in need of explication or improvement. And yet, the services of a dictionary having proven valuable, that of a printed grammar seemed a logical step -- after all, Latin Grammars were vital school textbooks, and the idea that English should be more like Latin, or at least described in Latin terms, caught on widely. We owe most of our grammatical terminology -- adjective (from adiectus, "to annex a territory"), to preposition (from præ-positiones, to place before), to conjunction (con iunctivo, to link together) -- to this idea.

Many different authors, mostly schoolmasters writing books for their own students's use, tried their hand at it, but two in particular proved to have long-lasting influence. Robert Lowth, who enjoyed a sinecure as Bishop of Oxford, was perhaps the most notable. Among his many contributions was the notion -- by false analogy -- that a "double negative" was an error because, in mathematics, two negatives equalled a positive. Math, alas, is not grammar, but the idea stuck and double negation is almost universally regarded as an error, never mind its long history (Chaucer, among others, even enjoyed double triple negation wihout any doubt as to its import). He also originated the idea that a sentence should not end with a preposition (since its name indicates that it must "come before" something else) -- which, although a reasonable guideline for written texts, is common and perfectly sensible in everyday speech.

Lowth is also often blamed (though in fact it came much later) for the "rule" that to place an adverb between "to" and the main verb (as in "to boldly go") was to "split the infinitive" -- again, on the mistaken analogy with Latin. Latin, like most ancient languages, has an infinitive (or non-finite) form that is actually a distinct one for every verb -- e.g. amare, "to love" -- so it would never be "split"; although Engish uses the preposition "to" to indicate a non-finite verb, the "to" is not actually part of the verb. In the example above, the non-finite form of the verb is in fact just "go" (which in English, confusingly, is identical to the first and second person present indicative form). George Bernard Shaw, among others, has minced few words in decrying this foolish supposed "rule."

Lowth's successor, Lindley Murray, was actually an American ex-pat, born in the woods of Pennsylvania, who moved to York at the age of 39 and spent the rest of his life in England. He kept most of Lowth's prescriptive rules, though his method of instruction was somewhat gentler, and adapted -- as the title-page puts it -- "for the different classes of readers." Among his innovations was a rule that one could not apply "more" to an adjective already in the superlative form (e.g. "more worst") -- and yet he extended this to adjectives which he regarded as "innately superlative" (chief, unique, extreme, etc.), so the would be no "more perfect union" for him!

Like dictionary-writers, grammarians saw themselves as arbiters, refiners, and polishers of the language -- the more so since, as their books were used for actual instruction on a daily basis -- and in that they surely succeeded. And yet, at the same time, they have given all of us a vague sene of guilt about the possible errors of our usage, and the sense -- entirely unjustified! -- that "bad grammar" is almost a sort of sin.